So the topic of this session is innovation and social change in the food system. I’m going to start with some examples of innovation. There are too many to cover in such a short time, so I only choose some examples. Then I’ll share some conceptual tools for thinking about how to create powerful social change. The capital letters indicate when to move forward in the prezi. Innovations FMKT Farmers markets are certainly not an […read the rest]
1. Why Street Protest
• a fundamental right and contribution to democracy is to express our dissent
• collective manifestation of dissent creates news, encourages others, threatens elites
• the way to win (reforms) is to raise the costs of the current way of doing things until it becomes in the interests of the elites to do it our way
• threat/promise to take over
Historical evidence insists that oppression on its own does not produce social movement reaction. In places with little culture of resistance, there will be little social movement reaction to social problems, or occasional outbursts may not be sustained. San Francisco has had, regularly and recently over the last decades, a series of effective and sustained street manifestations, so there are people, organizations, networks, systems, etc. to make the next ones bigger and more robust.
Andrew’s comparison of the global consolidation of media with the global consolidation of food, gave me an idea! I’ve been applying the model of the local food movement to local objects. What about applying the model of the local food movement to recovering the media! Just as we’ve learned to buy direct from farmers, we need to figure out how to deliver our money directly to journalists. As food activists have innovated new economic institutions […read the rest]
Alana has studied one of the many vibrant alternatives to this juggernaut, the movement for food sovereignty, conceived and led by La Vía Campesina. Vía Campesina is typical of contemporary social movements in its recognition of the common interests of first and third world farmers, smallholders and laborers, producers and consumers and in its recognition of the centrality of women, indigenous people and culture to forming truly liberatory alternatives.